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Religious dating israel

religious dating israel-27

The shock of this should break through people's perceptive screens and bring them to look again at the real situation in Israel, one which Israelis and others who have followed the issue closely over the years have long recognized.The latest survey on the subject by the prestigious Guttman Institute of Applied Social Research, published in 1993, tells the true story.

They are people who value traditional Jewish life but who are prepared to modify halakhically required Jewish practices in those cases where they believe it to be personally necessary or attractive to do so.For years, reporting from Israel and the comments of those Israelis whom the reporters cover or interview has suggested that Israeli Jews are divided into two groups: the overwhelmingly majority who are secular and a small minority who are religious.While figures, even percentages, were not always stated, it was generally assumed that 80 percent of Israelis fell into the secular camp and were being religiously coerced in one way or another by the religious 20 percent.Another 17 percent are religious Zionists who normally are lost to view in the studies and the statistics because they are generally lumped with everyone else.The religious Zionists are similar to the modern or centrist Orthodox Jews in the diaspora, partaking of most or all aspects of modern civilization except that they maintain Orthodox observance of Jewish religious law and tradition.Only 27 percent believe that God will punish them for not observing His commandments themselves even though twice as many believe that the commandments are of divine origin.

All told, however, most Israelis observe far more than the average Reform or even Conservative Jew in the diaspora.

Many of the men don tefillin every morning, others cover the spectrum of observance.

What is critical is that all are committed to a major religious component in the definition of their Jewishness and the Jewishness of the Jewish state.

Moreover, since a majority are Sephardim and the Sephardi world never had a reformation like the Ashkenazi world, where religious Jews divided themselves into three or more denominations, even those who do not pretend to be Orthodox believe that Jewish tradition itself should stand relatively unchanged and should not be fragmented.

They reserve for themselves the informal right to pick and choose, but they want the formal religion to remain as is, as in the rest of the Mediterranean world.

They cover the whole range of belief and observance from people of fundamentalist belief and looser practice to people who have interpreted Judaism in the most modern manner but retain some of its customs and ceremonies.