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2016 dating in myanmar

Htin Aung, the judge in each of the stories is a woman called "Princess Learned-in-the-Law." All these fields of administration, government service, law, medicine or business are always open to any Burmese woman who wishes to enter them.

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The wedding is not a religious ceremony but a civil contract — in fact no ceremony is necessary at all; a man and woman can simply make known their decision to "eat and live together."If, by any chance, either partner of a marriage should wish to terminate their contract in divorce, this, too, is possible and acceptable under Burmese law.During the days of the Burmese kings, women were frequently appointed to high office and became leaders of a village, chieftainess, and even ruled as queen.And in a series of Burmese folk tales concerning wise and remarkable decisions in law, which have been collected by Dr.On a street there is nothing unusual in the sight of a man walking ahead while his wife follows a few paces behind carrying the bundles.The apparent paradox of these observations is, in fact, quite an accurate indication of the rather special place that Burmese women occupy in our society.For centuries —even before recorded history, from all we can deduce—Burmese women have accepted as their right a high measure of independence.

The Buddhist and the Hindu influences that came to our country at a somewhat later date may have modified the social status of women, but we have always retained our legal and economic rights.

Most of our young people now marry for love — or at least choose their own partners — and a girl can insist that her parents accept her betrothal to the man she prefers.

Even after her marriage a girl can decide, if she wants, to remain in her own family for a while.

Yet on a social occasion you will often find that the Burmese women cluster together on one side of the room and leave their men to talk to each other in a group of their own.

You will see, at a meal, that the men are served first, that their wives offer them every deference within the home.

To this day we have no family surnames in Burma and a woman keeps her own name after marriage.